By this, we have two of the strategies spelt out. If any reason can be attributed for creation, He says, we may say that the Reality seeks delight by that act. Confronted with the inadequacies of the theories of chance and necessity, Sri Aurobindo posited a hypothesis that the world was not created by an Extra Cosmic or Supra Cosmic Deity, but the Reality itself became the Universe by involution and is evolving for the joy of Self-discovery. We will be looking at the theory and the process this new instrument has unravelled. A new instrument can have a new ability and may succeed where the old instruments have failed. It was Sri Aurobindo who came upon a higher instrument of Supermind, whose descent He was working for. Man, from the days of Socrates and Valmiki to the days of Einstein and Vivekananda was using the instrument of mind. Sri Aurobindo, in His yoga, has reached a greater height and from there, things can be different. Sri Aurobindo has found it a valid conclusion. Whether there are several existing theories or not, we know that the old Indian thinkers who have successfully arrived at their own conception of Reality and practically explained every known natural phenomena, preferred the view that it is not given to man to raise this question - the question of the process of creation. Science has been the field of discovering various processes and it too has extended its enquiry to the field of creation. Sri Aurobindo's Theory and the Process attempt to meet that need adequately. This has been a question eternally presenting itself to the human mind without finding an adequate answer. In the course of explaining the features of His theory, He details the process through which creation passes. Sri Aurobindo has given to the world a Theory of Creation.
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